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Avraham said in conversation with The Times of Israel on Wednesday that this and other findings illustrate an era of Jerusalem history in which the Muslim conquerors felt themselves to be the continuation of the People of Israel.
“At the beginning of the Muslim rule, not only didn’t they object to the Jews, but they saw themselves as the continuation of the Jewish people.” They adopted the Jewish narrative and symbols for their own, said Avraham.
And thousands more offers to feed the young boy came flooding in after Ms Ostrowski-Zak posted a call for new mums online.
She said: 'Within two hours I received more than a thousand likes and responses from women who volunteered to help, women who were willing to travel even from Haifa (in northern Israel) to breastfeed him.
In the wake of the inscription’s publication last year, the pair met with Prime Minister Benjamin Netanyahu and helped the Foreign Ministry publicize their finding on its various social media channels.
When posted on the ministry’s Arabic media, where it has over 1.3 million followers, Avraham said that he noted a tremendous response from all over the Middle East.
The menorah was a Jewish symbol; its use is testimony that Muslims didn’t have a problem with the Jews, he said.
As evidence, the researchers offer 1,300-year-old coins and other vessels from the Umayyad period (from 638 CE) which bear the seven-stemmed menorah.
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They say they have the 1,300-year-old archaeological evidence to prove it, and now they want to share it with the Muslim world.